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Archive for April, 2012

Vice President Joseph N. Boakai LAMA’s Visit: Facts and Rationale

By. L. Wellington VanPelt

(A rebuttal to Mr. Tewroh-Wehtoe Sungbeh’s March 31, 2012 Article)

I shall begin with what both Mr. Tewroh-Wehtoe Sungbeh and I may likely agree on. (1) Our community needs a Community and Cultural Center. (2) Facts should never be optional. (3) For the media to be respected, it must respect its readers and the community it purports to be serving.

By all accounts, the Vice President’s Atlanta Visit was an enormous success! It was also important to the Liberian Diaspora, “Liberia’s 16th County.” In fact, I was so pleased with the level of success that early morning, April 1, I separately emailed both Mr. Leo Mulbah, LAMA’s President and Mr. Amos Smith, Program and Planning Chair (cc: Ms. Maima Gibson and Ms. Imani Bendu), expressing my profound gratitude for such an exceptional job: “feat done in less than two months of planning without the requisite resources or a paid staff and with the temerity to challenge Liberians to pay $50.00 or more for an event in any economy. And, Liberians SHOWED UP!”

Now, here are the facts:

FACT ONE: Vice President Joseph N. Boakai’s trip did “killed several birds with one stone.” His original trip was a scheduled appointment with Rev. Franklin Graham of the Samaritan’s Purse (Charlotte, NC). Samaritan’s Purse is involved in some needed and important work in Liberia.

FACT TWO: LAMA initially scheduled its inauguration for March 24, 2012 but changed to March 31 to benefit from the Vice President’s North Carolina trip.

FACT THREE: To achieve maximum outcome, the Vice President’s office called Hon. Cynthia Nash, Honorary Consul General after she returned from the inauguration of President Sirleaf and Vice President Boakai in Liberia, and informed Hon. Nash of the VEEP’s pending visit to Atlanta. They asked her to facilitate some meetings while he was in Atlanta. Hon. Nash quickly seized the opportunity and brilliantly orchestrated several appointments; including meetings with Coca Cola, Carter Center, MLK Center, Clark Atlanta University, Former Gov. Sonny Purdue and a highly successful “Liberia and USA Business Summit 2012”, among many. Typically, such events require six months of planning at a minimum.

Thus, Mr. Sungbeh’s assertions that “the political leadership structure in Liberia to agree to travel abroad just to install …” is not supported by facts. His lack of engagement (as a Liberian in Atlanta and former president of LAMA) is demonstrated in his absence from the LAMA Palava Hut Meeting, an excellent platform to have asked questions or expressed concerns, and his “journalistic ineptitude” in not interviewing any of the key players: VP Boakai, Hon. Nash, Pres. Mulbah or Chairman Reeves. Instead, he self-servingly sits in his “golden office with his magical pen (laptop)”— not seeking the view of any Liberian who attended.

He would have been very proud that so many Liberians and friends of Liberia came out on a Thursday night, and were engaged in a frank and uncensored “conversation” with government officials on topics such as, dual citizenship, land reform laws, youth employment, incentives for Liberians wanting to return home, and other issue pertinent to Liberia’s future. Was he afraid he would have been accosted with many compliments as I received, unsolicited throughout the weekend from Mrs. Wulah, Mrs. Nebo, Mr. Bull, Mr. Marshall, et al?

The Liberian Diaspora, rightfully dubbed the “Liberia’s 16th County” should be a place that all government officials take very seriously. Can you imagine the Prime Minister of India going to South Africa without visiting Durban? Or a Haitian President coming to the United States and not visiting New York City or Miami? While Atlanta does not have the largest Liberian population in the US, its juxtaposition to Charlotte, the promising relationship with the Port of Savannah (Georgia), as headquarters for Delta Airlines and Coca Cola Company (major economic contributors to Liberia’s growth), made the Vice President and his entourage’s visit more than an intellectual or political exercise. It was a prudent, rational, and appropriate visit!

Even if the Vice President (or Sirleaf’s Administration) had been trying to pay back political debt as Mr. Sungbeh infers, because some of LAMA’s leaders are also leaders in Unity Party (Georgia), it would not had been an aberration. PAY BACK is “political capital” in emerging and thriving democracies. Look at appointments to commissions, ambassadorships, boards or the infamous: “you are doing a heck of job, Brownie” during the Katrina fiasco, Halliburton as a major beneficiary of the Iraq War, to name a few. The catastrophe would be if the administration only supports its party’s programs in the US. That would be a sad commentary!

The Press (at home or abroad) of which Mr. Sungbeh is supposed to be a part of remains our Fourth Branch of government. Though, unelected or un-appointed, it has implied authority and the need to be responsible and transparent. It must be vigilant in protecting, representing and speaking out for all Liberians, especially those who cannot speak for themselves as the kids in Clarkston.

Is the plight of Liberian refugees in Clarkston (Georgia) not worthy of Mr. Sungbeh’s concerns? Are the unintended consequences, combined with the protracted effects of our civil war, which dominate these young people’s lives important? Through no fault of their own making, young Liberians, age 15 – 27 years old cannot read or write beyond their names; adults can not read their prescriptions without the aid of someone else; older children in lower classes can not perform even at that level yet they are constantly being teased because of their accent; young people who were taken from war zones and placed in a structured environment now are involved with the juvenile judicial system more than they care to; some who are involved with drugs are being deported back to Liberia.

Yet, Mr. Sungbeh, a former LAMA President, does not see the rationale for a Liberian Community and Cultural Center where some of these young people could be tutored, mentored and assisted to transition into their new environment. Additionally, the goal is to use the facilities to house a number of social programs that LAMA will be implementing over the coming years. Our failure to successfully integrate them into this society will only lead to more deportations back to Liberia. They might not deal drugs in the US in the future, after serving their term, but they might deal drugs back in Liberia.

Finally, I again agree with Mr. Sungbeh; “most Liberian communities in the US wish they were as fortunate as LAMA.” Yes, LAMA is fortunate to have corps of young, vibrant and progressive leadership led by Pres. Mulbah, for whom the fact that no LAMA leader, including Mr. Sungbeh, (president 1989) has been able to achieve, has reached a Rubicon that says we need to provide better options for these young people and our greater community.

Rev. Dr. Martin Luther King, Jr., Mr. Bill Gates, Mr. Martin Cooper, Pres. Barrack Obama, and Pres. Ellen Johnson-Sirleaf, of the Civil Rights Movement, Microsoft, Father of the Cell Phone Technology (Motorola), First Black American Elected US President, and First Female Elected African Head of State, respectively, all accomplished feats because of their conviction, capacity to solve problems, desire to make a difference, etc. instead of being mired into their “elusive history” of “never-been-done-before”.

L. Wellington VanPelt, former Liberian Community leader in Detroit, MI; Houston TX;, Raleigh, NC and National Chair, Ricks Institute Alumni Association, USA

Scavenging for survival

By. Moses Owen Browne, Jr.

John Gray, a 28-year old Liberian survives daily by searching waste sites in and around Monrovia to find food. He looks through trash canes, landfills, and garbage bags for things he can possibly sell or eat.

Mr. Gray, who lives in the Todee District area of Montserrado County, is one of 15,000 homeless and unemployed Liberians who cannot find work and are eating out of dumpsters to survive daily.

The obvious lack of jobs has affected many like John Gray, who wants to work but cannot find employment in Liberia. And the only way to survive in Liberia (if remittances are not transmitted from overseas from friends and loved ones) is to live in the streets and eat out of dumpsters.

Desperate to get himself some money for food, I watched him picked up some scrapes and iron to sell. When I politely asked him to take his picture for this story, he willingly posted for the picture and said: “Take my picture and explain to the world about my situation. This is very dirty and sickening for me, I get rashes and get sick often. This is my way of survival.”

Meanwhile, the Sirleaf administration has launched a 150 plan of action with the goal of creating 20, 000 temporary jobs for young people. Whether people like John and others who are unemployed will be among those fortunate to get one of those jobs, will be seen. Stay tuned!

In another development, DITCO, an electronic store on Randall Street in Monrovia was the scene of a drama recently when the store’s management refused to change a faulty fan purchased by one Sam E. Gibson.

Mr. Gibson bought the fan from DITCO for $25.00. A day after he took the fan home, he noticed the fan was not working. It was during this time that he took the fan back to DITCO for a replacement fan.

DITCO, showing some concern initially decided to test the item; then realized it was defective, but decided against replacing it anyway claiming it wasn’t their fault.

A woman believed to be DITCO’s General Manager known as Marpu refused to change the fan on grounds that her business does not provide warranty for such item. Marpu’s don’t care attitude and lack of respect for her customer created a scene that almost went out of control.

The intervention of the national police made no difference, because DITCO deliberately refused to change the fan or refund Mr. Gibson’s money. Mr. Gibson later contacted his attorney, T. C. Gould.

DITCO is an electronic appliance company established in Liberia in the 1980s, selling TVs, industrial fans, air conditioners and office supplies.

Despite steps made by the government to ensure a stable and better environment for job opportunities through the private sector, customer’s service is still a major challenge.

One thing that will guarantee the success of a good business environment is good
customer service, and better laws to regulate business activities in Liberia.

Moses Owen Browne Jr., is Executive Producer, Liberia Women Democracy Radio, LWDR 91.1 FM, Congo Town.

Why not "President's Day"? or "National Religion Day"?

By. Tewroh-Wehtoe Sungbeh

 

One way to get Liberians talking is when the topic is either about religion or politics, in a country where Christianity is a state-sanctioned religion; and every Liberian, once upon a time, was a member of the True Whig Party.

Politics and religion will get Liberians talking because some are passionate about the issues. Others who claimed to love politics and religion have their own venues - social settings or nightclubs where they want to discuss everything supposedly wrong with Liberia and a particular president, and how that president should run their country.

Not surprising of course, is the fact that many of these individuals have no interests in families left behind; and will not dare attend community monthly meetings either in their respective cities in the United States. Interestingly, the individuals are always looking for free parties (invited, or not invited) on weekends to have fun and discuss political events about their country.

The tragedy of the civil war brought God closer to some, and the idea of going to bed hungry, living in infested fields, refugee camps, or losing a loved one or a body part got many Liberians to embrace God for salvation, comfort, peace of mind and a passport to heaven.

My fellow countrymen and women who thinks their religion – the Christian faith is under attack are quick to aggressively or emotionally remind the other side that “Liberia was founded on Christians principles,” as such, “Liberia is a Christian nation.”

These individuals - the “pious” ones wearing the emotional cross of Christ on their sleeves are quick to call others “devils,” and are also quick to tell the other person “you are going to hell,” an intellectually lazy way to engage the other person in an intellegent debate.

The belief that “Liberia was founded on Christian principles” sound like a chorus from a hymnal because I’ve heard that tone countless times. The phrase also seems like one coming from an American conservative debate scrapbook (since Liberians are known to copy everything from the Americans).

The argument from the other side is old and worn out, but seems to hold true because of the way successive Liberian despotic presidents ran the country in the name of Christianity.

The Liberian presidents exploited politically, and promoted Christianity from the narrow lense of Article I of the 1847 Constitution, part of which acknowledges “with devout gratitude, the goodness of God, in granting to us the blessings of the Christian religion.”

Part of that behavior could also be attributed to the fact that 40 percent of the Liberian population called themselves Christians, while Muslims, according to the 2008 CIA-World Fact book comprised 20 percent of the population, with indigenous beliefs about 40 percent.

Article 14 of the revised 1984 Liberian Constitution also states: “No religious denomination or sect shall have any exclusive privilege or preference over any other, but all shall be treated alike.” And further states: “Consistent with the principle of separation of religion and state, the Republic shall establish no State religion.”

Article 14 of the same revised 1984 Constitution is clear and compelling in its interpretation, and a sensible way to maintain the peace and cooperation that exists between the religions, which has gotten along over the years without being dragged into a religious war as it is in other countries.

The state-sanctioned idea of promoting the Christian religion over other religions has got non-Christians and those of the Islamic faith to feel out of place, even as Liberians everywhere strives to build a peaceful society that is respectful and inclusive of all faiths.

With Christian holidays such as Fast and Prayer Day celebrated on the 2nd Friday in April; Good Friday, April 17; Thanksgiving Day, 1st Thursday in November; Christmas, December 25,” and obviously recognized as (national) holidays; while Christian prayers and Biblical studies are allowed and taught in public schools, gave rise to the frustration of Liberian Muslims who are lobbying to have President Ellen Johnson Sirleaf sign Legislation to make the end of the Holy Month of Ramadan a national holiday in Liberia.

That certainly is a reasonable request in the name of fairness, especially at a time when the government is seen promoting one religion over the other in a diverse country such as Liberia.

While the argument about fairness is the right call, it is appalling to note that some Liberians are not calling to get rid of those ubiquitous government-sanctioned national religious holidays, but are attempting to choke the national calendar with more national religious holidays that hold no true meaning to other Liberians who do not fall into any of the religious groups.

And instead of showing leadership, the current president, Ellen Johnson-Sirleaf and past Liberian presidents failed to genuinely bring the different groups together to love, trust and accept the other side.

Interestingly, Liberian presidents who are known to exploit and manipulate the genuine sentiments of those of the Islamic faith often gave away bags of rice, and often pay the fares for some to attend the annual religious pilgrimage to Mecca.

Nation-building is not only about infrastructure development, but also about inclusiveness, tolerance, respect, changing laws, and correcting what needs to be corrected to heal old wounds.

The Republic of Liberia cannot be taken seriously, or the current President just cannot continue to claim to be building Liberia to be prosperous and competitive when the birthday of the dictator, William V. S. Tubman continues to be celebrated as a national holiday, and a national soccer stadium is named after the brutal dictator, Samuel Kanyon Doe.

I wrote in a previous column in The Liberian Dialogue years ago that Liberia does not need to celebrate the visionless, painful and embarrassingly corrupt birthday of William V. S. Tubman, or any Liberian president.

However, instead of a particular Liberian leader insisting on celebrating their birthday or the birthday of his or her counterpart as a national holiday, the law should be changed to “President’s Day” in honor of all former Liberian presidents, and “National Religion Day” to reflect all the nation’s religions.

 

 

Why not “President’s Day”? or “National Religion Day”?

By. Tewroh-Wehtoe Sungbeh

 

One way to get Liberians talking is when the topic is either about religion or politics, in a country where Christianity is a state-sanctioned religion; and every Liberian, once upon a time, was a member of the True Whig Party.

Politics and religion will get Liberians talking because some are passionate about the issues. Others who claimed to love politics and religion have their own venues - social settings or nightclubs where they want to discuss everything supposedly wrong with Liberia and a particular president, and how that president should run their country.

Not surprising of course, is the fact that many of these individuals have no interests in families left behind; and will not dare attend community monthly meetings either in their respective cities in the United States. Interestingly, the individuals are always looking for free parties (invited, or not invited) on weekends to have fun and discuss political events about their country.

The tragedy of the civil war brought God closer to some, and the idea of going to bed hungry, living in infested fields, refugee camps, or losing a loved one or a body part got many Liberians to embrace God for salvation, comfort, peace of mind and a passport to heaven.

My fellow countrymen and women who thinks their religion – the Christian faith is under attack are quick to aggressively or emotionally remind the other side that “Liberia was founded on Christians principles,” as such, “Liberia is a Christian nation.”

These individuals - the “pious” ones wearing the emotional cross of Christ on their sleeves are quick to call others “devils,” and are also quick to tell the other person “you are going to hell,” an intellectually lazy way to engage the other person in an intellegent debate.

The belief that “Liberia was founded on Christian principles” sound like a chorus from a hymnal because I’ve heard that tone countless times. The phrase also seems like one coming from an American conservative debate scrapbook (since Liberians are known to copy everything from the Americans).

The argument from the other side is old and worn out, but seems to hold true because of the way successive Liberian despotic presidents ran the country in the name of Christianity.

The Liberian presidents exploited politically, and promoted Christianity from the narrow lense of Article I of the 1847 Constitution, part of which acknowledges “with devout gratitude, the goodness of God, in granting to us the blessings of the Christian religion.”

Part of that behavior could also be attributed to the fact that 40 percent of the Liberian population called themselves Christians, while Muslims, according to the 2008 CIA-World Fact book comprised 20 percent of the population, with indigenous beliefs about 40 percent.

Article 14 of the revised 1984 Liberian Constitution also states: “No religious denomination or sect shall have any exclusive privilege or preference over any other, but all shall be treated alike.” And further states: “Consistent with the principle of separation of religion and state, the Republic shall establish no State religion.”

Article 14 of the same revised 1984 Constitution is clear and compelling in its interpretation, and a sensible way to maintain the peace and cooperation that exists between the religions, which has gotten along over the years without being dragged into a religious war as it is in other countries.

The state-sanctioned idea of promoting the Christian religion over other religions has got non-Christians and those of the Islamic faith to feel out of place, even as Liberians everywhere strives to build a peaceful society that is respectful and inclusive of all faiths.

With Christian holidays such as Fast and Prayer Day celebrated on the 2nd Friday in April; Good Friday, April 17; Thanksgiving Day, 1st Thursday in November; Christmas, December 25,” and obviously recognized as (national) holidays; while Christian prayers and Biblical studies are allowed and taught in public schools, gave rise to the frustration of Liberian Muslims who are lobbying to have President Ellen Johnson Sirleaf sign Legislation to make the end of the Holy Month of Ramadan a national holiday in Liberia.

That certainly is a reasonable request in the name of fairness, especially at a time when the government is seen promoting one religion over the other in a diverse country such as Liberia.

While the argument about fairness is the right call, it is appalling to note that some Liberians are not calling to get rid of those ubiquitous government-sanctioned national religious holidays, but are attempting to choke the national calendar with more national religious holidays that hold no true meaning to other Liberians who do not fall into any of the religious groups.

And instead of showing leadership, the current president, Ellen Johnson-Sirleaf and past Liberian presidents failed to genuinely bring the different groups together to love, trust and accept the other side.

Interestingly, Liberian presidents who are known to exploit and manipulate the genuine sentiments of those of the Islamic faith often gave away bags of rice, and often pay the fares for some to attend the annual religious pilgrimage to Mecca.

Nation-building is not only about infrastructure development, but also about inclusiveness, tolerance, respect, changing laws, and correcting what needs to be corrected to heal old wounds.

The Republic of Liberia cannot be taken seriously, or the current President just cannot continue to claim to be building Liberia to be prosperous and competitive when the birthday of the dictator, William V. S. Tubman continues to be celebrated as a national holiday, and a national soccer stadium is named after the brutal dictator, Samuel Kanyon Doe.

I wrote in a previous column in The Liberian Dialogue years ago that Liberia does not need to celebrate the visionless, painful and embarrassingly corrupt birthday of William V. S. Tubman, or any Liberian president.

However, instead of a particular Liberian leader insisting on celebrating their birthday or the birthday of his or her counterpart as a national holiday, the law should be changed to “President’s Day” in honor of all former Liberian presidents, and “National Religion Day” to reflect all the nation’s religions.

 

 

The Wish Center will file a lawsuit to replace Major General S.A. Abdurrahman with A natural-born Liberian

By Edmond Gray

The succession of a Nigerian General, Yusuf by his countryman, Major General Suraj Alao Abdurrahman in June 2007, as Commander of the Armed Forces of Liberia, is not only damning and denigrating for one of Africa’s oldest nations, it defies all international legal wisdoms.

Under Article VII of the Accra Comprehensive Peace Agreement (CPA), the Armed Forces of Liberia along with other security agencies were to be restructured under a new command. The call to restructure Liberia’s security apparatus came from concerns held by a group of Liberian politicians, including Madam Sirleaf on the “brutal role” of security units under previous Liberian governments. This thirst to institutionalize Liberia’s security units was to ensure that, never again in the history of Liberia, would any government or politicians use the security to protect their political interests.

In all fairness, the rebuilding of new security machinery for Liberia not only restored its lost dignity, but that process completely removed the pariah status which it inherited from prolonged years of civil unrest. Nonetheless, how worthy is the sovereignty of a nation whose security apparatus is headed by a foreign national?

There remains to be seen, how Nigeria would allow Ghana or Liberia to head its security apparatus, when it was prosecuting a bloody Biafaran War; or neighboring Sierra Leone or the Ivory Coast subjecting its sovereign pride to a regional counterpart, from political differences?

The intentions of rebuilding a new Liberia, including its security sector may have been well intentioned. But the subjugation of its security responsibilities to foreign nationals puts the process aloof.

Would an Amos Sawyer or a Boima Fahnbulleh allow a UN-sanctioned foreigner to head Liberia because both men vigorously prosecuted a progressive struggle against the Samuel Doe regime? Should Madam Sirleaf be excluded from the presidency of Liberia because she admittedly, contributed ten thousand dollars to a rebellious process which dissipated Liberia?

It can be said that, yes, prior to the takeover of Liberia by a military junta on April 12, 1980, the security sector served in détente, or an ease of relationship with its political masters, one that resulted into a trust-deficit. This strange relationship largely sanctioned a very popular indigenous struggle. Some contended that, “the Liberian security sector was used as instrument of coercion by politicians,” and not the reverse.

Would a discharged weapon, which resulted in the death of someone be blamed instead of its user? Should the courts find a vehicle used in a felony drive by, guilty, and not the operator? Bluntly put, the security apparatus exists at the will and caprices of the state. In fact, where praises belong, the Sirleaf administrations, previous and now have done well to institutionalize Liberia’s public sector to include the security. On the contrary, the condoning of Nigerians and other nationals to head the Armed Forces of Liberia in particular, indignantly risks the territorial integrity of the once proud lone star nation, Liberia.

The basis for this unlawfully ignoble arrangement, which lends authority to a Nigerian national to preside over the Armed Forces of Liberia, arguably, came from the “Comprehensive Peace Agreement of Accra,” signed by MODEL, LURD, and the then willy-nilly government of Mr. Taylor.

Part IV, Article VII (A&B) of the CPA mandated the disbandment of irregular forces (MODEL and LURD), restructuring of a citizenry binding Armed Forces, one which is proportionally represented with a new command. While this provision vaguely mandated a Nigerian, Ghanaian, or other foreign national to serve in advisory capacities, the intention was to mostly oversee the transitioning of the AFL and other security units. But the CPA did not grant the subordination of the AFL to the Republic of Nigeria, or any other ECOWAS member country.

Moreover, Urias Pour of the Liberian Policy Research Group argued that “key stakeholders of the Liberian civic society, including the Legislature, were excluded from the dialogue and vetting aspects of the security sector reforming process.” Pour further claimed that efforts to reform the AFL and the Liberian National police, without the full participation of the Liberian people are fundamentally flawed, if they are to serve as pillars of a very weak democracy.

To say the least, the reform process has not only moved at a sluggish pace, it continues to condone the unconstitutional heading of the AFL by Nigerian and Ghanaian nationals. Under the two-term presidency of Madam Sirleaf, the Armed Forces of Liberia continue to struggle with a number of transformational issues, key among, is size.

The current strength of the AFL for a nation of almost four million people is ridiculously less than 2,500. In addition, reports have pointed to the unattractively low wage to security personnel, as the hallmark for a weaker security apparatus. Some of these reports argued that the prevalence of corruption within the security sector is largely due to a very unattractive severance package. But the argument can also be made that a third of the lofty benefits given to nationals from foreign nations, could be given to Liberians with equal or better leadership skill set.

It can be said, that there is abundance of qualified Liberians with post graduate education, including PhD, and extensive military and, or security knowledge from the United States Armed Forces and others, who can ably preside over the Armed Forces of Liberia, and other Liberian security entities. Undoubtedly, some may believe that the presence of a Nigerian General as head of the AFL is in itself a way of playing it safe.

Yet, others may argue that, in the event of an insurgency, or civil strife, the Federal Republic of Nigeria will commit Nigerian troops to quell down any such rebellion. While such ambition may be considered worthy under international law, there is something called, pacta sunt servanda—this is a Latin phrase, which means that promises or agreements must be kept. It is a private contract which in tandem implies that non-fulfillment of respective obligations is a breach of an international pact.

But history shows that these types of private pacts are nominally unfulfilled. The fact remains that under such agreements, both parties have to constitutionally evaluate the financial and human costs of committing troops to foreign crises.

Under a totalitarian administration, Nigeria may have little or no struggle in meddling in a foreign strife. However, it may not be that easy under the current democratic atmosphere, where containing its own Islamic insurgency posed by Boko Haram continues to present Nigeria’s security apparatus as a feeble entity.

On the part of Liberia, this pact has never been ratified or approved by our Legislative branch. And because of that, Madam Sirleaf is in violation of the Liberian Constitution, which clearly grants her the responsibility to head the Armed Forces of Liberia, under Article 86; to a Liberian citizen, who is to be commissioned by the Liberian National Legislature.

Besides, under the same international protocol, there is a subsequent law, which excuses parties to such pacts from execution. Under Clausula Rebus Sic Stantibus—things thus standing: is such that whenever there is a fundamental change of circumstance, which was not anticipated by the parties other than what otherwise existed, may not be enforceable.

And unless the change is objectively essential to the obligations of the agreement; and the instance wherein the change of circumstances has had a radical effect on the obligations of the treaty, it is unenforceable.

For instance, under President Tolbert, a similar pact was signed between his government and the late President Sekou Toure’s. What happened in 1980 at the behest of a military junta takeover? Guinea could not fulfilled its side of similar agreement, because of the occurrence of a Liberian coup d’état, which was not factored into the Tolbert-Toure’s Pact. Dejavu!

Are we implying that within one of the oldest nations, there is no capable Liberian other than a Nigerian to head the AFL? Where in twenty-first century Africa is this possible other than Liberia?

Sometimes, I wonder whether there exists any civil legal body in Liberia to take on such unconstitutionally irrational decisions. Such a move will protect Liberia’s brittle democracy.

Nonetheless, a few weeks from now, a group of Liberians lead by The Wish Center, a human rights organization, will sponsor a law suit in our Liberian courts, with the hope of replacing Major General Suraj Alao Abdurrahman with a natural born Liberian. Stay tuned!

Edmond Gray is a Liberian national residing in Minnesota, and can be reached at [email protected].

Sources:

http://www.ssrnetwork.net/ssrbulletin/liberia.php

http://www.usip.org/files/file/resources/collections/peace_agreements/liberia_08182003.pdf

 

 

The Status of Liberian Muslims And The Advocacy For Sharia Courts

By. Abdullah S. L. Sarnoh
Orginally published by TLD, November 15, 2002

Since creation, every human society has endeavor to set a standard norm and custom with which to regulate the conduct of its affairs, in accordance with sociological changes and in conformity with the secular and spiritual aspects of human life.

THE POSITION OF MUSLIMS IN LIBERIA
Islam in Liberia has taken a bit of a knock recently, and the country’s dormant Muslims can’t do anything about it unless to squabble on seemingly unimportant issues which further threatens and continues to weaken them in their faith.

However, the state can intervene in religious matters provided such intervention is based on the genuine intention of the government or authority concerned to unite the people of different faiths in order to bring about religious harmony.

This universal expression of worship finds itself in most constitutions in the world backed by a moral obligation, and imposed on various governments to have as a cardinal principle for religious freedom. Presently, what we have in Liberia is a deliberate attempt by the Taylor regime to impede or undermine the progress of Islam in Liberia, and by extension throw the Muslim ummah into disarray.

The present leadership of the Liberia Muslim Council is not a true representative of the ummah. This is because they came through government manipulation rather than through (shura) a Muslim parliamentary system of choosing leaders. But we believe the Liberian Muslims will resist all temptations or attempts that will expose them to such an undesirable phenomenon as disunity and sectarianism, which have overtime plagued them.

The condition of the Muslims in Liberia now is in a sorry state. For them to see the leadership question based on ethnicity further undermines the Islamic spirit, based on Taqwa. Moreover, this also has helped to fragment the Muslim community (ummah). In addition, Allah has admonished in the (Quran: 3v103) “Hold fast all unto the rope of Allah and be not divided therein”. But Muslims apologists out of sheer ignorance and greed are happy only with the crumbs and would therefore like to parade themselves as people who are helping the community.

Remember the president sent 220 Muslims to the last annual pilgrimage to Mecca, who upon their return would go straight to the Executive Mansion to pray for him. He has rented state -of - the art building as an office for the Liberian Muslim Council. Also, out of favor, two hours of airtime has been given to the Muslims.
All of this sounds good, but they are being used as a political weapon. Sadly, successive governments have always used Muslims as a pawn in the chessboard of Liberian politics, and have been constant losers. In this entire dramatic episode, what is actually their locus standi?

IS LIBERIA A SECULAR COUNTRY?
I don’t think any of my fellow countrymen would want to hold a contrarian view to that. But, Liberia has had as its presidents and vice-president pastors and Bishops respectively. This century, if you will, was a theocracy of sort. Further, on close examination of the constitution makes it clear that it is not supposed to be secular in any form; for it states: “We the people of the Republic of Liberia: Acknowledging our devout gratitude to God for our existence as a free, sovereign and independent state, and relying on His Divine Guidance for our survival as a Nation”.

It is only a nation that negates the existence of God that is a secular country. A western writer puts it ” secularism is the complete deliverance of the human being from any divine guidance or metaphysical belief”

WHY THE NEED FOR ISLAMIC LAW COURTS
Islam- as a way of life is a comprehensive system which touches every aspect of human endeavor ranging from family life to how one should live with his/her being in the society. Therefore, there is the need for every community to protect and promote its culture and values without equally infringing on other people’s rights and value system. If one takes a careful study of Islamic courts, it is the only avenue through which Muslims can preserve their cultural values and religious purity from the onslaught of modern secularism, in order to win the pleasure of their Lord creator.

TYPE OF ISLAMIC COURTS
The Islamic courts we need are those that will adjudicate on civil matters, and will best suit the needs of the Muslims Ummah in today’s Liberia. That is to say its derivative will be Muslim family laws – those that deals with matrimonial causes and related matters:

¨ Marriage contract
¨ Divorce/judicial dissolution of marriage
¨ Maintenance
¨ Inheritance
¨ Succession
¨ Bequest, etc.

It is not the objective of this writer to go in details. That will in’shallah be done at the appropriate time. I therefore, will restrict myself to the substantive. A Muslim scholar, Ibn Qayyim AL-Jawiziya in his exposition of sharia, said as a body of law is “founded on certain basic norms whose essence is justice, fairness and public good; and accordingly no proposition should be accepted as a rule of sharia unless it conforms to such norms, not withstanding that it has been unwittingly admitted into its corpus on the ground of analogy or logical deduction.’

WILL THE CREATION OF THE ISLAMIC COURTS BE CONSTITUTIONAL?
All the Muslims believe in sharia as divine laws. At one stage or another, within every civilization, and as a result, no substantial human group has ever been abandoned without divine guidance. Therefore, it is within this context that, Islamic law courts are necessary in the exercise of the fundamental rights of the Muslims.

Article 14 of the Liberian constitution states thus: “All persons shall be entitled to freedom of thoughts, conscience and religion and no person shall be hindered in the enjoyment thereof except as may be required to protect public safety, order health, or morals or the fundamental rights and freedom of others”.

Here, I want to buttress the point further within the framework of the present constitution. Let me mention Article 65: “The Judicial power of the Republic shall be vested in a supreme court and such subordinate courts as the legislature may from time to time establish. The courts shall apply both statutory and customary laws in accordance with the standards enacted by the legislature.” The operational words are: ” and such subordinate courts as the legislature may from time to time establish.”

The power to make laws is within the legislative competence of the legislature of the Republic in furtherance of peace, order and good government of the country. It also shows that such courts will have the legal muscle and
shall operate with the standards set by the legislature to adjudicate on matters and issues that are of Islamic custom and values thereof.

WILL SUCH COURTS GIVE MORE ADVANTAGE TO MUSLIMS
THAN CHRISTIANS
It is a well-known historical fact that Islam precedes Christianity in Liberia by far, and the working of Islamic laws had existed before the present law. Islam came into Liberia in the 11th or 15th century CE while Christianity came to Liberia through Providence Island in 1822, in the 19th century.

The Muslims being oblivious of these facts have not been complaining against the Christian domination of the country. Moreover, Islamic law had existed among the Muslims, however negligible for hundreds of years before the coming of the civic law. “We have now glanced at the leading tribes composing the aboriginal population of Liberia. For the most part, these people live in town and villages, from two hundred to five thousand inhabitants, and in communities of eight or ten villages.

In these communities, except the Mandingoes (Muslims), they have no written forms of law, but are governed as a general thing, by certain traditional usage handed from generation to generation” quoted in Black spokesman: selected publish writings of Edward Wilmot Blyden, ed by Hollis R. Lynch (p97). Those that came to settle and became Christians successfully marginalized the Muslims and their religious practice and rituals imposed Christian- oriented laws on them.

In conclusion, the core principle of Islamic law is justice; which gives everyone his due. In fact, Islamic law governs the entire life of man, whether in the spiritual and material aspect or the private and public spheres; including the minute details of his daily life. Also, it deals with the rights of any Liberian who seeks to live by the law of God.

Interestingly, Liberia has also demonstrated vital interests in religious matters by declaring Sunday, a religious day for the Christian, as a work free day, which favors Christianity and not secularism.

Orginally published by TLD, November 15, 2002